Are You Gatekeeping While You Fight for Food Justice?

As a resident of Portland, Oregon, my city is famously mocked for once buying up all the kale in the face of an approaching snowstorm.

Kale is a popular superfood. It’s a power-packed leafy green that is versatile in salads, smoothies, soups, and more. I confess I’m a fan and regular consumer.

But at a food pantry just outside of Portland, we used to receive regular donations of kale while almost always struggling to give it away. Our clients just didn’t seem interested.

This week I finished reading How the Other Half Eats by Dr. Priya Fielding-Singh, who at one point examines kale’s cultural context. She observes that “…kale is generally marketed toward and endorsed by upper middle class, primarily white people. Because of that, while kale may be healthy, it is seen as a wealthy white person’s food, making its appeal culturally limited and its glorification culturally alienating” (123).

America aggressively condemns SNAP recipients for buying expensive food like organic produce. Theoretical examples of welfare fraud almost always reference lobster. Promotions for building food security depend heavily on learning to cook dry beans. It’s been made very clear that people living in poverty aren’t supposed to eat the same foods as rich people.

In a food pantry, where every food choice is often judged and scrutinized, it makes complete sense that clients shy away from a food we have all been taught to see as part of a rich person’s diet.

Because every food has a cultural context, it’s essential that we explore intangible barriers like this to see how our attitudes influence the landscape around us.

Kale Versus Collard Greens

Kale and collard greens are closely related, with almost identical nutritional profiles. Yet their place in foodie culture heavily impacts which one people eat, depending on their background.

Despite their similarities, kale is lauded as a powerhouse superfood while collard greens are judged for their place in soul food, southern-influenced cooking identified with Black America which is stereotyped as much less healthy.

The stereotypes and assumptions we carry about foods like kale and collards build barriers just as significant as any challenge of cost or access.

There is no “right” way to eat. Every culture has a culinary tradition on which people have thrived for hundreds, if not thousands, of years.

Our cultural obsession with identifying “right” and “wrong” foods fails us and the communities we come from.

Building food justice means ensuring that everyone has access to the foods that they want to eat and are not constrained by the ideas of what society has established their identity should eat.

How Do We Practice Embracing All Food Choices?

  • Find out what food pantry clients want to eat. What are the dominant cultures shopping at your pantry, and what are their essential foods? It’s also important to examine why your organization does not offer them already (if that’s the case). Were they evaluated in comparison to other foods in making this decision? While these foods may be more expensive or harder to find, their absence likely reinforces existing biases about what foods are good or appropriate for shoppers.
  • Recognize and call out bias. I often witness volunteers celebrating certain kinds of donations, like cheese or expensive options which are familiar to them, while donations of lemongrass and lamb are ignored. Evaluating foods as we see them makes it very clear which foods are valued and celebrated, and what are not. Finding ways to celebrate all foods can help stop reinforcing attitudes within the organization, and grow your teams’ understanding of food justice.

The opinions expressed here are solely my own and do not express the views or opinions of my employer.

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